Notes on Moby-Dick (still not finished): Part 4

LET US SET SAIL ONCE AGAIN UPON THESE LITERARY OCEANS. I swore to myself that I wouldn’t read any more of this book until I kept up with my note taking. I’ve caught up with myself now, so we should be able to speed onwards from here. Okay. *deep breath*

Chapter 33: The Specksynder

Having just finished his digression regarding the taxonomy of whales, Ishmael now moves on to… another digression. This one is about the role of the specksynder (or more properly, as Dr. Parker informs me, the “speksnijder”): the chief harpooneer of certain whaling cultures that stood in equal esteem to the captain of the ship. From here, Ishmael transitions into a musing on the ways that people acquire power, and how they wield it. Specifically, how Ahab wields it: without any unnecessary display of majesty or pomp, but with the occasional lapse into tyranny. (Just ask poor, abused Stubb, who just before all of these digressions was recovering from being kicked.)

But the really interesting thing, at least for somebody with my particular obsessions, lives in this chapter’s short final paragraph:

“But Ahab, my Captain, still moves before me in all his Nantucket grimness and shagginess; and in this episode touching Emperors and Kings, I must not conceal that I have only to do with a poor old whale-hunter like him; and, therefore, all outward majestical trappings and housings are denied me. Oh, Ahab! what shall be grand in thee, it must needs be plucked at from the skies, and dived for in the deep, and featured in the unbodied air!”

Here we have the closest thing we’ve had so far to Ishmael admitting he’s a bullshitter. In his many digressions, he touches on royalty. One might think he’d rather be writing a great royal drama in the vein of Shakespeare’s Henriad. But he (Ishmael, though possibly also Melville) is compelled to draw his story from his own experience, which doesn’t touch on emperors and kings. And so, to tell the story that he needs to tell, he must pluck Ahab’s grandness from the skies — from his own fathomless imagination.

How many of us have done the same? Surely, we all have a friend who comes alive in the stories we tell more vividly than they do in person? Just because a person doesn’t have the outward appearance of literary greatness doesn’t mean they can’t attain it when paired with an energetic storyteller.

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One of Melville’s biggest fans.

It never ceases to amaze me how concerned Melville is with whether or not his fictional narrator is telling a true story. Obviously, it’s not a true story. But the fact that it might not even be fully true for Ishmael is a huge part of what makes this such a rich book. I’m quite certain it’s what made Jorge Luis Borges so enamoured of it.

As a quick aside, the poem I’ve just linked there is a big part of why I decided to read Moby-Dick in the first place. Any book revered by Borges is likely to appeal to me as well. Having cracked into it, I must say I wish Borges hadn’t included his line about “the pleasure… of spying Ithaca.” He’s referring to Odysseus’s home, of course, and thus to the concept of home in general, especially the home you return to after a sea voyage. But as we’ve discussed previously: in Moby-Dick, home is death for the soul. I think Borges knew this perfectly well and just couldn’t resist a classical reference. Still, he redeems himself and then some when he describes Moby-Dick as “azul Proteo” — “blue Proteus.” Another Odyssey reference, this time to the ever-transforming water god. Quite so. If Proteus were a book, he’d be this one.

Chapter 34: The Cabin-Table

There’s a reason I’ve leapt right back into the question of Ishmael’s authenticity. And that’s because the perspective from which this book is told is about to shatter completely. That process begins here, with a chapter where Ishmael tells us in great detail about things that happened in a room where he wasn’t present. (Unless he’s a truly excellent spy, but I feel like he would have told us.)

I think I’ve heard somebody say at some point that Ishmael has a tendency to “disappear” — as if he narrates only some of the book and the bits of it that he couldn’t possibly know are written in a different authorial voice altogether. I don’t buy that for a second. This chapter is manifestly still told in Ishmael’s voice. Who else would make reference to Belshazzar and the German emperor’s seven imperial electors during a description of a simple dinner scene? Who else would remark, after Flask lacks the courage to help himself to butter at the silent, tense table: “Flask, alas! was a butterless man!” If he’s telling us about things he couldn’t possibly know, well fine. I guess he’s making them up. This, after all, is the same guy who won’t straightforwardly tell us what his name is. But it’s him, and make no mistake.

Also, I can’t say whether or not this description of what mealtimes are like among the officers of a whaling vessel is accurate. But I can attest to the notion that there’s a delicious authority that comes from hosting others at your dinner table. “Who has but once dined his friends, has tasted what it is to be Caesar.” I do love cooking.

Chapter 35: The Mast-Head

And now, A BRIEF HISTORY OF PEOPLE STANDING ON TALL THINGS. I’m not joking. At the start of this chapter, Ishmael is summoned for his first lookout shift on the masthead. And before telling us anything about what that experience was like for him, he decides to let us in on his research about WHO WERE THE FIRST PEOPLE TO STAND ON VERY TALL THINGS. It’s not the builders of the Tower of Babel, clearly, since that got blown over by God before it was finished. So it must be the Egyptian astrologers with their pyramids (again with the pyramids). Ishmael enumerates the various historical personages looking out over great modern cities from atop towers: Napoleon, Washington, Nelson.

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my primary asset as a critic is the breadth of my reference points

And just when you think that this indulgence is even more of Ishmael’s (or Melville’s) customary perversity — weaponizing the reader’s exasperation for comic effect — he brings it back around to the whaling vessel. According to Ishmael, the masthead aboard a ship is an evolution of mastheads that were once posted onshore at Nantucket and New Zealand, where a lookout would call to the manned boats in the harbour when a whale came near the shore. And these onshore mastheads surely are just evolutions of the same principle that led the Egyptians to build the pyramids. It all comes back to the pyramids.

This fucking book, sometimes, I swear to God.

Later, as he explains what it’s actually like on the masthead (uncomfortable), Ishmael makes a metaphor where a coat is your house, but then makes sure that we all know it’s just a metaphor and that a coat isn’t literally a house. “You cannot put a shelf or chest of drawers in your body, and no more can you make a convenient closet of your watch-coat.” So: you can, in a sense, bring your house with you to the masthead in the form of a coat — except that a coat is not a house, so you cannot actually bring your house with you to the masthead. Great, good to know.

It comes as no surprise at all when Ishmael reveals that he was a terrible lookout. He’s got far too much to think about to worry himself with something so mundane as doing his job.

I think this is one of my favourite chapters of Moby-Dick.

Chapter 36: The Quarter-Deck

In a lesser, saner novel, this would be chapter one. Our knights and squires are all assembled and at sea. The one-legged captain paces the deck, his brow as heavy as his gait. And at long last, he calls the crew around him to tell them why they are aboard this ship — to tell us why we are reading this novel. It took Ishmael sixteen chapters to invoke the name of Ahab. Here we are in chapter thirty-six, and only now does Ishmael allow a character to speak the dreaded name: Moby Dick.

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From Christophe Chabouté’s comic adaptation, which I’ll read someday. In English.

As it turns out, the aim of the Pequod, the particular whaling vessel that Ishmael was fated to be aboard by Queequeg’s god Yojo, is not in fact to harvest as much sperm whale oil as it can, but to secure a more abstract commodity: vengeance. As we already know, Ahab lost his leg to a whale on a previous voyage. We now learn that the whale responsible for his disfigurement was itself a disfigured brute: a gigantic albino sperm whale “with a wrinkled brow and a crooked jaw.”

Aside from finally telling us what every contemporary person who will ever read Moby-Dick already knows, this amazingly non-diversionary chapter also provides us with the first substantial bit of verbiage from Captain Ahab. His language reminds me of two vastly different literary figures. The more obvious (in fact, intentional) of these is Shakespeare. Like the great characters of Shakespearean tragedy — Hamlet, the Macbeths, Othello, Iago, Lear, etc. — Ahab is capable of expressing complex, abstract thought through inventive language. Ishmael’s even good enough to signal this particular reference point to us by including one of his increasingly frequent stage directions at the start of the chapter, and by allowing Ahab an (aside) direct to the reader in the middle of his speech to Starbuck, more on which momentarily.

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Worse things happen at sea…

The other literary figure I’m reminded of is H.P. Lovecraft. Stay with me here. Lovecraft wrote “The Call of Cthulhu,” his classic tale of pure evil manifesting as a sea monster, in 1926. Ahab’s got him beat by 73 years. But the similarity between Ahab’s description of Moby Dick and the entire milieu that’s come to be known as “Lovecraftian horror” is undeniable. In the previous chapter, Ishmael self-identified as a Platonist — a person primarily occupied with the world of ideas, rather than the physical realm. Here, Ahab joins the ranks of those who see past the world of the senses, but Platonist he is not. He is something more akin to a Gnostic.

For Ahab, the physical world around us is nothing more than a “pasteboard mask,” obscuring the true nature of the forces that lurk just beyond our perception. “Hark ye yet again the little lower layer,” he tells Starbuck. The white whale is no mere animal upon which Ahab desires revenge. It is his portal out of the Matrix. It is his red pill. (Let’s for a moment pretend that very useful phrase hasn’t been appropriated by shitheads.) It is the serpent of Eden, which some of the ancient Gnostics worshipped.

And it is also a vast and incomprehensible manifestation of the unknowable evil power that governs the universe. It is Cthulhu, three quarters of a century ahead of schedule.

This chapter also shows us the moment of Starbuck’s foretold “fall of valor.” He is the only person onboard who’s so level headed that his soul isn’t completely taken in by Ahab’s extraordinary rhetoric. And yet, when it comes to the moment he could express a counterpoint — perhaps establishing a quiet resistance among the crew — he demures. It’s Starbuck’s religion that leads him to condemn Ahab’s thirst for vengeance. But religion leads him all the same to the only rational conclusion voiced in this whole chapter: that the white whale is a dumb brute upon whom vengeance would be wasted.

But we’re in Ahab’s story now. He’s the only character aside from Ishmael who manifests as an intelligence in himself — clearly Ahab has taken up residence in Ishmael’s mind. And even if he’s making nearly all of this up, which he clearly is, this Ahab is as real to Ishmael as he is to himself, because this Ahab is a part of him. We are witnessing a story where the only tenable view of the white whale is that it is a manifestation of pure evil that must be wiped from the earth.

Starbuck never stood a chance.

Chapter 37: Sunset

The next three chapters are soliloquies by three characters who aren’t Ishmael. Some may suggest that this lends credence to the theory that Ishmael just vanishes from the novel sometimes, but we’ve already been through my thoughts on that bit of rubbish.

On the topic of Ahab having taken up residence in Ishmael’s mind, I think there’s a reading to be had of Moby-Dick that the whole thing is Ishmael’s attempt to exorcise the demon Ahab that haunts him. We’ve talked from the very start about the idea that Ishmael’s tendency to get distracted from the story for long periods of time exists because the story is traumatic. These are events that have been rattling about in his brain for who knows how many years (“never mind how long precisely”), perhaps having become sensational in the process. Certainly, he’s changed all the names, or we surely wouldn’t have had a prophet named Elijah. And Ishmael has acknowledged openly that Ahab is at least partially a construction.

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This is not Moby-Dick.

But I want to guard against a banal reading of Moby-Dick where the central question becomes simply whether anything that happens is real. Moby-Dick is not Life of Pi. For one thing, Ishmael’s Ahab is as grand and beguiling as he is terrible. And he’s clearly relishing the opportunity to put words in his mouth. (“I am quick to perceive a horror, and could still be social with it.”) And for another, some version of this story clearly happened to Ishmael. He wouldn’t be telling it to us in such astonishing detail if it hadn’t. So I’m going to put the question of what’s real and what’s fake aside for a while now, and just start looking at what’s actually happening in the words on the page. We’ll see how long that lasts.

Regarding this monologue by Ahab, I will only say that it’s well worth reading aloud. I’ve read most of Moby-Dick aloud at this point, and I can’t recommend it enough. As more characters begin to enter the narrative, reading aloud helps to note the extraordinary variety in their modes of expression. Where Ahab is concerned, it puts an even finer point on his debt to Shakespeare’s greatest characters. And it makes clear that Moby-Dick is one of the most theatrical novels ever written.

Robert McKee has written that the strength of theatre is in showing the ways that people communicate with each other, whereas the strength of novels is in painting intimate pictures of the lives people lead within their own minds. In that sense, Moby-Dick is almost a piece of theatre, because Ishmael is always talking to you — not himself. Moby-Dick is the world’s longest TED talk.

Ironically, it’s in these next few ostentatiously theatrical chapters that the book veers closest to that portrait of a mind’s interior that novels are supposedly so great at providing. But the theatrical tradition Ishmael/Melville’s riffing on is the Shakespearean soliloquy, which exists specifically to show what’s going on in a character’s head. So I suppose this isn’t anything particularly unexpected and I’ve basically just been spinning my wheels for two paragraphs. Moving on.

Chapter 38: Dusk

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This is Moby-Dick.

Oh, Starbuck. Your death is going to hurt the most.

Every character in this book is fun to spend time with, but Starbuck, severe old Quaker that he is, is possibly the only truly admirable person aboard the Pequod. And in his first appearance since his “fall of valor” at the quarter-deck, he is already berating himself for allowing Ahab to overwhelm him and put the crew’s lives and livelihoods in danger.

And, on the curiously recurring topic of “Moby-Dick making accidental forward reference to major horror franchises,” Starbuck also refers to the white whale as a “demogorgon.”

Chapter 39: First Night-Watch

We’ve had soliloquies from Ahab and Starbuck now, so let’s continue down the line and hear from Stubb. Always good to get inside Stubb’s head. He’s really smart in a very dumb way, like the drunk porter in Macbeth, except we get to hang out with him for more than one scene.

And like a great many Shakespearean fools, Stubb enjoys commenting on the fine line between comedy and tragedy. “Wise Stubb,” he calls himself, and while he isn’t exactly right about that, he’s not wrong about as much as you’d think. Certainly he has a sense that this entire enterprise will lead the whole crew to madness.

Interestingly, Dr. Parker’s notes inform me that the rhyme Stubb recites in this chapter was written by a friend of Melville’s, Charles Fenno Hoffman, who was interned in a madhouse when Melville was writing this. *shivers*

Chapter 40: Midnight, Forecastle

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Daggoo, as imagined by Rockwell Kent.

Now, because Flask isn’t worthy of a soliloquy, we get a chapter of dialogue from the harpooners and sailors. Maybe the most remarkable thing about this chapter, which is basically just drunken cavorting, is how plainly Melville is trying to portray the multiculturalism of the crew. The sailors who speak in this chapter come from scores of places both general and specific. We’ve got two black characters in Daggoo and Pip, a young boy who sweeps up. We’ve got Tashtego of the Wampanoag. We’ve got the expected handful of Nantucketers. But we’ve also got sailors from Denmark, France, Iceland, Malta, Sicily, Long Island, the Azores, China, the Isle of Man, India, Tahiti, Portugal, England, Spain, São Tiago and Belfast. This, perhaps, is the best argument we’ve seen thus far for Moby-Dick as “the great American novel.” There’s even a drunk racist dude to put the finest possible point on it.

Chapter 41: Moby Dick

One thing that will continue to drive me nuts throughout this book is the maddeningly inconsistent hyphenation of Moby Dick. In the title, it’s hyphenated. Throughout the book, it isn’t. EXCEPT for one time in chapter 133. (Thank you, Command-F.) It’s making me crazy. Anyway.

If anybody still has doubts about how utterly bonkers this book is, there is a moment in this chapter where Ishmael suggests that sperm whales can teleport. He’s not entirely convinced by this, but he won’t dismiss the possibility out of hand. And since Moby Dick himself is such a storied and borderline supernatural beast, Ishmael is more willing to ascribe him with special powers, like the ability to be in two places at once.

(Also, among Moby Dick’s deformities is a “pyramidical hump.” Pyramids everywhere.)

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Art from Mastodon’s Leviathan. Trust a metal band to nail the tone of this book.

Ishmael’s got two main orders of business in this chapter. One is similar to what he was up to way back in the chapter about the chapel, where he called attention to how many people die at sea. Similarly to that, this chapter is about the dangers of the sperm whale, and of Moby Dick in particular. Many thought it suicide to give chase to even an ordinary sperm whale, let alone a fantastical giant brute of one. Discursive as he is, Ishmael does know how to keep you reading.

His other order of business is to give us a more detailed rendering than we’ve seen before of the story of how Ahab lost his leg. This is at best second-hand storytelling, but it’s a rollicking good bit. After the white whale had “reaped away Ahab’s leg as a mower a blade of grass in the field,” Ahab was confined to his bed for weeks, laced into a strait-jacket to prevent him from lashing out with all the remarkable strength that was left in him. His madness came on thick and fast, and then apparently subsided. But, as Ishmael says in one of the book’s best lines so far: “Human madness is oftentimes a cunning and most feline thing. When you think it fled, it may have but become transfigured into some still subtler form.”

Thusly maddened, Ahab sets to sea with the three mates most likely to see him to his purpose: the mediocre Flask, the reckless Stubb, and poor Starbuck, who almost but didn’t quite manage to conjure up the strength of character needed to protest.

More than ever, it feels as though the story’s about to get underway. Naturally, it isn’t.

To be continued.  

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Notes on Moby-Dick (which one day I will finish): Part 3

LET’S REVIEW. Ishmael has set sail at last aboard the whaling vessel Pequod, captained by the mysterious Ahab, about whom much has been implied and little has been actually established.

Chapter 24: The Advocate

Having just delivered his most generous volley of actual story thus far, Ishmael now stops in his tracks to mount a defence of the whaling industry to anybody who may not approve. This is a difficult chapter to parse. On one hand, we have not known Ishmael to be an especially ironic person in the story so far. He’s a bit of a liar, certainly, but a sincere one. So, perhaps we ought to simply take him at his word that he sees whaling as an honourable profession.

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Not Ishmael.

On the other hand, one of the most compelling readings of Moby-Dick in this day and age — a reading that allows it to speak to our times rather eloquently — is the environmental reading. It’s easy to look at this novel as a story of humanity’s attempt to dominate its environment, with catastrophic consequences. There are those who believe Melville actually intended the story to be read this way. If that’s true, then we’re faced with the first serious case of Melville, our author, disagreeing with Ishmael, our narrator. Ishmael steps an inch closer to Lemuel Gulliver, a narrator that Jonathan Swift transparently thought was an idiot.

I’ve been tripping over myself to square these two scenarios, because I desperately want to read Moby-Dick as an environmental story, but I also adore Ishmael and I want him to be as smart and modern as the author who created him. Maybe it isn’t impossible to have it both ways.

Here’s something: the most outlandish claim that Ishmael makes in this chapter is that whaling helped to end colonialism in South America. He actually credits whaling with the emergence of “eternal democracy” in Peru, Chile and Bolivia. This is patently absurd, and Dr. Parker’s footnotes tell me that Melville was well aware of its absurdity. If we’re taking Ishmael at his word, this idiocy is the most Gulliver-esque that he ever gets.

But I can’t accept this. We’ve established that Ishmael is deeply traumatized and that the entire process of telling this story is, for him, a deep dive into the experiences that left him that way. And Ishmael himself also told us explicitly in the first chapter that he is “quick to perceive a horror, and could still be social with it.” Surely, having been through the traumatic episode of his voyage on the Pequod, Ishmael would be quick enough to perceive the horror in whaling. I think that in this chapter Ishmael is simply extending his customary social niceties to the grandest monster in his past: the entire edifice of the whaling industry. Certainly, this will enable us to more easily sympathize with the slew of experienced and enthusiastic whalers he’s about to introduce.

I like to think that Ishmael’s spirited defence of the whaling industry is more a debate club exercize than a sincere attempt to convey his opinion. If whaling was indeed Ishmael’s Harvard, as he claims, it taught him well. This is probably a fairly weak reading of this chapter on my part. I don’t expect anybody to be especially convinced by this. But I’m not in university anymore, and these days it’s more important to me to find a way to read books that makes me enjoy them the most. And this is the reading that achieves that. Take it or leave it.

Chapter 25: Postscript

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A person who does NOT smell like fish.

Here we have a tiny chapter that is such fake news it wasn’t even included in the original British printing. Ishmael continues his argument from the previous chapter by pointing out that every British monarch is consecrated with oil at their coronation — and alleges that the oil in question is sperm oil, doubtless lending the newly-crowned royals a none-too-pleasant aroma. I have determined this not to be true, though I would have appreciated some guidance from Dr. Parker on this point. WHERE ARE YOU WHEN I NEED YOU DR PARKER

Anyway, the oil used in coronations starting in the 17th century is a perfume that includes orange blossom, cinnamon and jasmine among other things. The one used to anoint Elizabeth II wasn’t far off from that same formula. And here’s Ishmael being all “the royals smell like sperm whales!!!” Pah.

Chapter 26: Knights and Squires

After 25 chapters of exposition and postulating, it is now time to meet our main characters! The next three chapters consist of tell-don’t-show character sketches of the six men we haven’t met yet who are crucial to the story to come. Either Ishmael or Melville is clearly aware of what a blunt instrument the character development in this novel is turning out to be — how else do you account for the description of Starbuck as “A staid, steadfast man, whose life for the most part was a telling pantomime of action, and not a tame chapter of sounds.” Faced with a man of few words and many actions, Ishmael is rendered completely baffled. Because, what do we have here but “a tame chapter of sounds” that entirely fails to elaborate on what “action” the “pantomime” of Starbuck’s “life” may have entailed?

I’m not implying that this chapter is bad, lest anybody misunderstand. It’s just unusually direct in the way that it straight up describes a character’s personality rather than allowing them to demonstrate it. The personality he paints for Starbuck is one that rings true to me. There were never any whalers in my family, to my knowledge, but there were plenty of fishermen. The most successful of them shared Starbuck’s unceasing conscientiousness and wariness of the sea. They had no patience for anybody with a cavalier attitude towards a dangerous job. They, too, knew “that an utterly fearless man is a far more dangerous comrade than a coward.”

I like this Starbuck. He’s severe and humourless, but he is the sort of person you ought to have on your team. Ishmael implies that this story will at some point bring about a “fall of valour” in Starbuck. Brace yourself.

Chapter 27: Knights and Squires

Here we have a chapter with the same title as the previous one. Sometimes I feel like Ishmael only breaks the chapters up because he gets a bit too excited and needs an excuse to get back down to business. At the end of chapter 26 he’s basically praying — a thing he’s apparently more willing to do as a storyteller than as a character in the story. What’s the easiest way to get from “bear me out in it, O God!” back to the mundanity of “Stubb was the second mate?” Chapter break.

Stubb, incidentally, is the second mate. He’s a man so unconcerned by the dangers in the world around him that he hums as he hunts sea monsters. Ishmael ascribes his cheerfulness to his constant habit of pipe smoking — a pipe containing only tobacco, we’re told. We’re treated to another of Ishmael’s dubious cosmic notions, which is that all the world’s air is polluted by the misery of every person who’s died here. Stubb’s pipe, we’re told, filters all that out. I think Ishmael’s just too polite to say that Stubb’s none too swift.

The third mate is Flask, and you’d think he’s the last person Starbuck would want to be working with. “I will have no man on my boat who is not afraid of a whale,” Starbuck said in the last chapter. Yet here’s just such a man. It’s Flask, more than Stubb, who strikes me as a liability aboard the Pequod. Stubb’s dumb, but he isn’t likely to pull anything too impetuous. I’m not sure I can say the same for this Flask fellow. We’ll see.

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How to set up a chessboard.

Finally, we meet the harpooneers. First up, there’s our beloved Queequeg. Next, there’s Tashtego: an indigenous harpooneer from Martha’s Vineyard. A bit of digging reveals that, whether Melville knew or cared, the indigenous people from the region Tashtego hails from are called the Wampanoag. One gets the sense from Ishmael’s description of him as the descendent of brilliant archers that he is in fact a good deal swifter than Stubb, who he serves as harpooneer. Finally, the diminutive Flask commands a harpooneer named Daggoo: an enormous black man that Ishmael describes in the same mutedly condescending tone as he does all people of colour. But as ever, his intentions are clearly better than most of his contemporaries’ would be. He makes a point of mentioning that in whaling, while officers are almost always American (he means white), the industry’s workforce is massively multicultural. This is the workforce he takes pains to glorify at every turn. Remember: this is the narrator who told us in his first chapter how “the commonalty lead their leaders,” and the one who told us only one chapter ago how brightly God’s dignity shines “in the arm that wields a pick or drives a spike.”

Moby-Dick is, however inadequately, a multiculturalist novel. This is what Ishmael, and doubtless Melville, wants us to realize as he sets up his chessboard.

Chapter 28: Ahab

Ask anybody who knows the broad strokes of Moby-Dick to tell you the name of a character in it, and they’ll most likely come up with Ahab. This, in spite of the fact that this novel has one of the most famous first sentences in all of literature, and that sentence is “Call me Ishmael.” Adaptations of the novel have a tendency to shunt Ishmael to the side in favour of the one-legged captain of the Pequod. It’s not hard to see why that is — Ishmael’s a novelistic conceit: a massively multidimensional character who nonetheless has very little to do with the actual story. The story belongs to Ahab. And even Ishmael knows that this character is his ace in the hole.

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This is the cover of my beloved Norton Critical. But with all due respect to the artist Oleg Dobrovolskiy, this is how exactly NOBODY pictures Ahab.

Witness the difference between how he introduces Ahab and how he introduced his slew of inferiors in the last two chapters. He was willing enough to sum up Stubb, Flask, and even Starbuck in a few declarative sentences, the way an undergraduate might in an exam. But with Ahab, after teasing the reader with suggestions and premonitions and dropping his name with little context, like “Bad Wolf” in Doctor Who, Ishmael permits us to get to know the mysterious captain the way that any preternaturally observant sailor would: first by taking careful note of his absence, then with shock at his sudden presence, and gradually taking stock of the man from his appearance and ways of moving about the ship.

I’m not saying Ishmael’s offering us anything like an objective view of Ahab, even at this early stage. He is categorically unable to avoid imparting his own sense of things onto them when he describes them: “moody stricken Ahab stood before them with a crucifixion in his face; in all the nameless regal overbearing dignity of some mighty woe.” When he writes like that about his tragic anti-hero, Ishmael all but ensures that he himself will be at best the second most memorable character in his own story. Poor guy.

Chapter 29: Enter Ahab; to him, Stubb

He speaks! If we are to believe Ishmael, which of course we should not, Ahab could be overheard mumbling to himself as he descended into his cabin, “It feels like going down into one’s tomb.” Unless I’m very mistaken, those are his first words in Moby-Dick. Even when he has urgent character development to attend to, Ishmael refuses to stop beating us about the head with portents of death.

Also worth noting: the title of this chapter is a stage direction. Ishmael will play with this a heck of a lot more in later chapters, but for now it’s just one more indication of how much he’s puppetmastering his story into a dramatic shape, rather than laying it out genuinely according to his memory. And indeed, this chapter finds Ishmael penning a soliloquy for the second mate, Stubb, who’s starting to feel something like a Shakespearean fool: a hapless, much abused dogsbody who stumbles upon nuggets of wisdom in his rambling speeches to nobody.

(c) National Galleries of Scotland; Supplied by The Public Catalogue Foundation

King Lear and the Fool in the Storm by William Dyce. A cool thing about making blog posts is Googling random shit and finding dodgy old paintings.

After the episode that the chapter title alludes to, in which Stubb and Ahab interact for the first time and Ahab abuses Stubb with Shakespearean overzealousness (“I will not tamely be called a dog, sir,” says Stubb; “Then be called ten times a donkey, and a mule, and an ass, and begone, or I’ll clear the world of thee!” replies Ahab, measuredly) and possibly kicks him so hard he instantly forgets it happened, Ishmael quotes Stubb directly in a speech that goes on for a whole page, during which there is nobody else around. Note that one of the people who isn’t around is Ishmael himself, unless we conjecture that he is very good at inconspicuously listening to people talk to themselves and remembering it word for word. I think not.

My favourite bit of Stubb’s soliloquy is the bit where he entirely abandons all thought of Ahab and thinks instead about sleep:

“Here goes for a snooze. Damn me, it’s worth a fellow’s while to be born into the world, if only to fall right asleep. And now that I think of it, that’s about the first thing babies do, and that’s a sort of queer, too. Damn me, but all things are queer, come to think of ‘em. But that’s against my principles. Think not, is my eleventh commandment; and sleep when you can, is my twelfth — So here goes again.”

Love it.

Chapter 30: The Pipe

If Ahab and Stubb ever had anything in common, it would have been their mutual love of pipe tobacco. And as if to drive home the fact that the regal, revenge-maddened Ahab has nothing at all in common with the foolish and carefree Stubb, Ishmael devotes an entire sublime little chapter to the act of Ahab throwing his pipe overboard: “What business have I with this pipe? This thing that is meant for sereneness, to send up mild white vapors among mild white hairs, not among torn iron-grey locks like mine. I’ll smoke no more.”

Chapter 31: Queen Mab

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“Gotta find the queen of all my dreams…”

Mab, of course, being the queen of dreams, most famous for being in the best bit of Romeo and Juliet. And here we have more prime Stubbiana, though this time Ishmael actually gives him an audience for his ramblings: the thoroughly disinterested third mate Flask. Stubb, preoccupied by the kick that may or may not have happened the previous night, has had a weird dream that he’d be best advised to keep to himself, but naturally he can’t.

In Stubb’s dream, Ahab is kicking him and Stubb attempts to kick back, only for Ahab to suddenly turn into a pyramid. Pyramids are, of course, the subject of many a whack-a-doo conspiracy theory. They are ancient, mysterious and inscrutable. Possibly extraterrestrial. Much like whales, if you subscribe to that sort of thing. And like Ahab lost his leg at battle with the white whale, in his dream, Stubb’s leg pops off as he attempts to kick the pyramid. Here we have Stubb manifesting not so much as a Shakespearean fool, but a holy fool — the kind of hapless idiot that superstitious villages would defer to because they had visions of the truth in their madness. Unbeknownst to him, Stubb has dreamed a reenactment of how Ahab lost his leg — except in this version, Ahab himself has become the monster. *OOOOOOOOOOOO*

Stubb finishes recounting his dream just as Ahab calls out for the crew to keep an eye out for white whales. And Stubb once again demonstrates that though his wits may be dim, his intuition is second to none: “A white whale — did ya mark that, man? Look ye — there’s something special in the wind. Stand by for it, Flask. Ahab has that that’s bloody on his mind. But, mum; he comes this way.”

Aaaaaaannnnd CLIFFHANGER.

Chapter 32: Cetology

At last we’ve made it to the most infamous chapter in Moby-Dick. Just as we’ve started getting to know our ostensible protagonist and his retinue of old salts, Ishmael once again draws the story to a screeching halt to enumerate and categorize the different kinds of whales.

It’s these bits of Melville’s novel that might compel a contemporary reader to label it “bloated” or “indisciplined.” Which is probably right. But like I said at the beginning of these notes, I wasn’t at all interested in reading Moby-Dick when I was under the impression that it was primarily a seafaring adventure story — the sort of story it’s made into in the adaptations that prioritize Ahab over Ishmael. It wasn’t until I cracked it open to “Loomings” and met our maddeningly discursive narrator that the book called out to me. Adam Gopnik put it better than I possibly could in a New Yorker piece about an abridged version of the novel in 2007:

“When you come to the end of the compact Moby-Dick you don’t think, What a betrayal; you think, nice job — what were the missing bits again? And when you go back to find them you remember why the book isn’t just a thrilling adventure with unforgettable characters but a great book. The subtraction does not turn good work into hackwork; it turns a hysterical, half-mad masterpiece into a sound, sane book. It still has its phallic reach and point, but lacks its flaccid, anxious self-consciousness: it is all Dick and no Moby.”

Hear, hear.

In light of all this, you’ll be unsurprised to know that “Cetology” is my third-favourite chapter of Moby-Dick thus far (I’m still only like halfway through this thing, god help me), next to “Loomings” and “The Lee Shore.” And how could it not be? This is the chapter in which the most bookish man to ever sail the seven seas categorizes the whales using terminology taken from bookbinding.

This choice on Ishmael’s part is not arbitrary. He is intentionally thumbing his nose to science. As far as Ishmael is concerned, a whale is not a mammal; it is a giant fish. Because of course it is. Just look at it. Read the story of Jonah, or any of the sources that Moby-Dick’s eighty epigraphs came from, and you’re sure to find it referred to as such. Reason may have it that a whale is not a fish, but the popular imagination says otherwise, and Ishmael finds that far more important.

image-4

Duodecimo is even littler.

And so, we have whales categorized in “books.” The big ones are “folio whales,” named for the largest size of book, the middle-sized ones are “octavo whales,” named for one of the middle sizes, and porpoises are classed as “duodecimo whales,” after one of the smaller sizes of books. Ishmael guides us through several examples of each, pausing to offer folksy sailor’s wisdom on many of them. He also, amusingly, offers a list of probably fictional whales that includes the blue whale, which was thought to be either extinct or altogether legendary when Moby-Dick was written.

But the real reason to love this chapter comes at the end of it, when all the taxonomy is done and dusted. Ishmael takes pains to inform us that his system of categorizing the whales is incomplete and inadequate, and hopes for some enterprising soul to make amendments to it someday. It isn’t so much that Ishmael couldn’t be bothered to finish his Whaleipedia himself: it’s that he’s built his entire aesthetic around incompleteness. That’s what he was getting at back in “The Lee Shore,” when he wrote that “in landlessness alone resides the highest truth,” landlessness being the state you’re in on an unfinished voyage. It also ties in with Ishmael’s perpetual unwillingness to just get on with the story the way that Gopnik’s abridgers would have him do. That would be anathema to him, because the end of the story is death. All of these sorts of things — endings, destinations, homecomings, logical conclusions and states of certainty — are anathema to Ishmael. Home is death for the soul. Better to die at sea than live on land, as Milton might phrase it.

Ishmael savours the journey and rues the destination. Very soon we’ll learn that Ahab is the other way around. The white whale must die. Everything that happens between now and that teleological endpoint is a mere inconvenience.

“God keep me from ever completing anything,” Ishmael proclaims in an aphorism that defines him and this novel better than maybe any other single sentence. Maybe it defines me, too. How many things have I left unfinished? How many times have I pulled the brakes on a train of thought before arriving at a troubling certainty? And how long will it take me to finish this book? Perhaps I, too, prefer to remain adrift in the uncertain seas of exploration, frightened at the prospect of arriving anywhere?

We’ll soon find out.

To be continued.

The Final Omnibus

“As we all know, there is a kind of lazy pleasure in useless and out-of-the-way erudition.” — Jorge Luis Borges

Some years ago — never mind how long precisely — having no steady job, and nothing particular to interest me in empirical reality, I thought I would begin writing reviews of everything I watched, read and listened to. It is a decision I have lived by relentlessly ever since.

Now it’s time to stop.

To the dozen or so of you who constitute my core audience, thank you. And don’t fret — there will be plenty more nonsense for you to read here on matthewjrparsons.com in the future. But the exhaustive reviewing project that’s currently called Omnibus (still known to its friends primarily as Omnireviewer) is over, as of this post.

But as longtime readers will attest, if Omnibus is to vanish it is only appropriate that it should vanish up its own ass. And so, I present the last missive of the Omnireviewer. Strap in. In all my years of blogging I have never been as self-indulgent as this.

One review.

Literature, etc.

Matthew Parsons: Omnireviewer/Omnibus — Some things are so self-explanatory that you can review them just by describing what they are. “A prog rock album with only one 44-minute long song,” for example. Or, “a graphic novel that intertwines a gay coming-of-age memoir with a character study of the author’s father by way of the literature that fascinates them both.” Some readers will look at these descriptions and say “yes, please,” and others are philistines. Regardless, the point is that these particular works are so obviously the thing that they are, which nothing else is, that to say more would be almost superfluous. Surely there has never been a clearer example of this than the present one: “A blogger writes reviews of everything he watches, reads, and listens to for nearly three years.” You’re no philistine if that premise makes you run for the hills. But even if it doesn’t, if you’ve spent any amount of time at all on the internet — better still, any amount of time at all around me — you know precisely what you are getting into. To say more would be pointless. STILL, I PERSIST.

Before we go any further, let’s dispense with the no-paragraph-breaks schtick. That’s a policy I instituted early on to prevent myself from writing too much. It never really worked.

So. Was Omnireviewer any good? No, not really. I believe it’s the home of some of my worst writing, in terms of the actual quality and readability of the prose. But assessing the quality of things was never quite the point of the enterprise, nor should it necessarily be the point of reviewing in general — except in cases so superlatively brilliant or awful that there’s little else to say. Generally, I prefer a more rhapsodic approach — drawing connections, parsing out meaning, converting subtext to text. And if in my explorations I should happen to touch on the success of a given thing, fine. Quality vs. success is a subtle but useful distinction. To me, the former implies that there’s an objective standard to which everything can be held. And while I do half-heartedly believe that, I don’t trust myself to be the arbiter of such things. Neither does anybody else.

But success is different. Success, to paraphrase the great British avant-gardist Cornelius Cardew, exists in relation to goals. To determine the success of a venture, you need to know something of the intention of the venturer.

So, if we’re going to establish whether Omnireviewer has been a success, we need to explore why I started writing it in the first place.

***

Of all the various magical accoutrements in the Harry Potter books, my favourite one as a kid was the Pensieve — Albus Dumbledore’s magical basin full of thoughts. “One simply siphons the excess thoughts from one’s mind, pours them into the basin, and examines them at one’s leisure,” Dumbledore explains in my nostalgic fave, Harry Potter and the Goblet of Fire. “It becomes easier to spot patterns and links, you understand, when they are in this form.” I have often described Omnireviewer as my Pensieve: the technique I use to evacuate my brain of all the swirling observations and analyses of trifling pop culture matters that threaten to crowd out what’s actually important. It’s an easily avoidable place where those observations and analyses can live permanently, so I don’t feel compelled to annoy my friends with them in bars. At least, not when they don’t ask me to.

All of this is true, and it is a large reason why I’ve continued to write Omnireviewer for nearly three years. But it isn’t the whole story. And the Pensieve isn’t the only valid pop culture analogue for this weird project. For a more honest one, we’ll have to look back a whole generation to another totemic childhood text:

Lucy_Blanket

Omnireviewer entered the world on November 1, 2015, but the context for it dates back more than a year prior to that. The circumstances that enabled this blog emerged in the summer of 2014. That summer, two extremely ordinary things happened. Firstly, I finished grad school, marking the end of twenty consecutive cycles of school/summer/school/summer etc. Suddenly, I was all too aware that my life was now FREE JAZZ — structure be damned. Exacerbating this anxiety was the small matter that I had graduated with a masters degree in journalism, and the universe was laughing at me. ONE SINGLE DAY after I turned in my thesis — in the form of a radio documentary — the Canadian Broadcasting Company cut 600 jobs. “Screw you, Parsons,” said the universe, “and everybody who shares your ludicrous ideas about how to make a living.” Just as all this was going on, a relationship I’d been in for seven years came to an end as well. Like every breakup, it seems inevitable in retrospect. But at the time it seemed impossible.

Unemployment; breakup. I bring up these two extremely ordinary things only because they are the first two misfortunes in my life that I couldn’t just smile my way through. I’m not sure why. Unemployment and a breakup are empirically no worse than things I’d been through previously. Maybe there just comes a time in a person’s life when the emotional warp drive has to give out and you’ve got to rely on just a regular engine. I dunno. But prior to 2014, I always prided myself on my ability to be happy in spite of things. Losing that was like falling out of the sky.

What helped me was work. In the uncomfortable grey zone between graduation and the start of my first contract, some friends of mine tried to start a magazine. They brought me into the fold as a writer, and even though it wasn’t really my project, I contributed as much writing to its embryonic form as anybody. What else was I going to do with my time? The magazine never properly launched. But if nothing else, it kept me from going off the deep end during the worst few weeks of my life.

And since the experience of writing for that vapourizing magazine was such a lifesaver, I proceeded to try that method ONE HUNDRED MORE TIMES. Even when my work situation started to pick up, I had to be constantly doing things to distract myself from the swirly void. A friend proposed an epistolary project where we assigned each other albums to listen to. I eagerly accepted. I took up cooking with the vigor of Hannibal Lecter. I started running. At work, I built a huge interactive story about dead composers, cheerfully spending twice as many hours on it as I got paid for. (It has since vanished into the digital wastes, mourned by no one, least of all me.)

Over the next three years, I would start, and swiftly abandon, a history of progressive rock. I would write 20,000 words about Jethro Tull in a single week. I would put together, and never submit, a book proposal. I would take a class about writing for comics. I would begin and struggle to complete a set of annotations for Moby-Dick. I would make two comedy podcasts with one of the guys who started the vapourizing magazine. I would make podcasts on my own, which reside on my hard drive to this day, waiting for their moment.

Yeah, I’ve been busy.

But as of November, 2015, I was not busy enough. So I filled my time the way we all do. I watched TV. I went to movies. And since I’m me, I also read voraciously, listened attentively to my favourite records dozens of times in a row, and listened to 30 or 40 podcast episodes per week. And the more time I spent on that, the more aware I had to become of how little time I was spending in gainful employment or meaningful social exchange. So I made up a game to put it out of my mind. The game was Omnireviewer. Every Sunday since then, I have released a report on the game, with the week’s score tallied up at the top of the post. 17 reviews. 23 reviews. 35 reviews. Here was a game I could win.

linus

***

Since keeping score was always such a big part of what this blog has been about, let’s look at some final statistics:

Total instalments of Omnireviewer/Omnibus: 143

Total reviews: 2,822
Average reviews per week: 20
Largest number of reviews in a single week: 38

Total words: 441,637
Average words per week: 3,088
Highest word count in a single week: 8,493

A few notes on these numbers:

  • Bear in mind that I sometimes clumped together whole seasons of television in one review. A large number of the reviews I have written on this blog have been for more than one episode of a show or podcast. So, as impressive as the number 2,822 may look, it is still deflated somewhat.
  • A cursory Google indicated that novels tend to range from 60,000 to 100,000 words, on average. If we split the difference and go with 80,000, my reviewing habit has stretched to the length of five-and-a-half novels in less than three years’ time.
  • In spite of everything I’ve written here so far, I am intensely proud of both of these stats.

Speaking of pride, shall we move on to the set of statistics that make me the proudest of all?

Ttotal page views: 2,146
Average page views per week: 15
Highest page views for a single post: 117
Lowest page views for a single post: 3

They say that if you do any one thing on the internet for long enough, you’ll eventually find an audience. I am just pleased as punch to have disproved that rule. The post that got 117 views — still paltry, by any reasonable standard — accidentally demonstrated the real way to find an audience on the internet. It only received such a substantially above average number of readers because I got retweeted by one of the post’s subjects, the food scientist and cookbook author J. Kenji Lopez-Alt.

By the way, the post that got only three views was 3,000 words long. That’s one reader per thousand words.

“Really don’t mind if you sit this one out.” — Jethro Tull

When I started this project, I started it for myself. I made it public only for the sake of accountability. The thing that makes me proudest of all is that I kept writing Omnireviewer for as long as I did in spite of the fact that nobody read it. The human mind is a cobweb ball of rationalizations and suppressed motives. I’ve never felt like I can be entirely sure when I’m just looking for attention. But surely, here is numerical proof that this project stayed true to its roots.

One final note on the statistics, that only slightly undercuts what I’ve said above: these numbers don’t account for the people who saw my reviews on the associated Tumblr account. In some cases, this was substantially more, but mostly it was not. The numbers also don’t account for the homepage, which got a significant bump on weeks when my site’s URL was read on the radio. In the interest of transparency, my homepage has been visited 7,163 times since I started Omnireviewer. What a pathetic number. I love it.

***

On the topic of the radio: the best thing to come out of this blog was a column that I’ve been doing on CBC Radio 1’s North by Northwest since June of last year. I pitched it as a recurring summer feature on the show, and it just never stopped. Since the beginning, that column has distilled the best of this blog into purposeful nuggets of meaning and connection. It is Omnireviewer at its most Pensieve-like.

In the written edition of Omnireviewer, anything might prompt a veiled exegesis on the disappointments and regrets of my life. The Beatles’ Help. Olivia Liang’s deeply relatable work of memoir-through-art-criticism The Lonely City. The death of Anthony Bourdain. Chris Gethard. Maria Bamford. In the written edition, the music of Brian Eno is not only ingenious, but kind and restorative. In the written edition, Alison Bechdel is a saint, because she confirms the value in reading your own life as literature, like I do — drawing connections, parsing out meaning, converting subtext to text.

But on the radio, it isn’t about me. It can’t be. A public radio audience requires you to put aside your self-indulgence in a way that a blog with 15 readers just doesn’t. And that made for a far superior version of this project. Many paragraphs ago, I asserted that Omnireviewer wasn’t very good. That’s true, at least of its original form. But its radio form is one of the things I’m proudest of in my entire career so far.

In my last radio column of 2017, I flirted more dangerously than usual with the masked confessional approach of the blog. But I’m glad I did. I finished it with a segment on Margo Price’s “Learning to Lose,” a heartbreaking duet with Willie Nelson that struck a chord with me immediately. I closed out my year in radio with the sentiment: “Maybe next year we’ll learn to win.” Three months later I got a job as the associate producer of North by Northwest. I ran around, waving my arms in the air and laughing like a maniac. The context for this blog collapsed in a heap.

***

To me, Charlie Brown is not the hero of the Peanuts comics. It’s Linus — the would-be philosopher who stays positive in spite of his insecurities, which are made manifest in the blanket he cannot be parted from. Omnireviewer was a security blanket I wove to shield myself from the emptiness of my life. But unlike Linus, I’m not stuck in time. I can outgrow my compulsions. I don’t need my blanket anymore. Life is good. More to the point — life is good in spite of the fact that lots of specific things about it are not. At last, we’re back to where we started.

“God keep me from ever completing anything.” — Herman Melville

In the months to come, I’ll work on other things in my spare time. But not because I need to for my sanity — because there are things I want to make that I think people might enjoy. I’ll keep posting fun nonsense to this blog. Notes on Moby-Dick will return. I’m thinking about writing more short fiction. Maybe I’ll rank all the tracks on ABBA Gold. And I’m going to make some tweaks to those podcasts I alluded to earlier, and hopefully get them out in the world before too long. That’s what I’m going to do with the time I would have spent on Omnibus. I’m not convinced I could bring myself to do any of it if not for this blog. I’ve learned so much from doing this. I’ve made connections I never would have made. I’ve learned about the conditions under which I do my best and worst work. I got a job that I probably wouldn’t have gotten if not for this blog and the radio spots it inspired. And I have kept my head above water. I have nothing but warm feelings for this weird-ass thing I’ve been doing these past few years.

And so it comes to this. Omnireviewer has fulfilled its purpose, and fulfilled it better than I could ever have foreseen. Time now to set it adrift in the obscure internet sea where it has always resided and always will.

Pick of the week.

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Omnibus (week of July 22, 2018)

Truthfully, this isn’t everything I got through this week, but I no longer quite see the point in reviewing books (or binges) before I’m done them. And I sure as hell wasn’t paying enough attention to Mission Impossible: Ghost Protocol to actually say anything worthwhile about it. So I’m afraid it’s all podcasts all the time.

Nine reviews.

Podcasts

The Daily: “Roe v. Wade,” parts 1 & 2 & “The ‘Ineligible’ Families” — The biggest takeaway from the three episodes of The Daily I heard this week is that Roe v. Wade did not start life as a controversial decision. The two-parter pertaining to that does a good job of telling the story of how that came to be.

Retronauts: “Super Mario Bros. 2” — I played this game as a kid, but I played the version for the Game Boy Advance. I have learned from this roundtable that this is a somewhat subpar version of the game, but it certainly maintains the original’s weirdness. This episode brought back nostalgic memories, which is what it’s for. That said, when I went back and tried to play Super Mario Bros. 2 on an emulator, I found that I no longer have the skill or patience.

You Must Remember This: “William Desmond Taylor” — I’m starting to wonder why Kenneth Anger even bothered faking so much in Hollywood Babylon. The facts, such as they are, and also the stuff that can’t ever be known, is interesting enough. I think this is shaping up to be the best season of this show since “The Blacklist.”

99% Invisible: “Everything Is Alive” & “The Shipping Forecast” — Everything Is Alive promises to be the best thing added to the Radiotopia roster since The Memory Palace. It’s an interview show with inanimate objects. This preview episode features a can of store brand cola, and it takes a wonderful, bittersweet (no pun intended) turn towards the end. Do listen to the 99pi version, through, because it contains an interview with the creator that is well worth hearing. And, back to regular business, “The Shipping Forecast” is outstanding. I love listening to Roman Mars talk about radio, and this is a very particular kind of radio, with a very specific design. It’s the perfect subject for this show, which at its best is still one of the crowning glories of the medium. Pick of the week.

Pop Culture Happy Hour: “Mamma Mia: Here We Go Again” & “Mission Impossible – Fallout & What’s Making Us Happy” — The Mamma Mia 2 episode is one of their best, thanks to a couple of beautiful, witty turns of phrase by Glen Weldon. That said, I shall not be seeing the movie. Not because I don’t like ABBA, but rather because I love them too much. I have a feeling I will end up seeing Mission Impossible: Fallout. Who can say.

Song by Song: “Train Song” — Well, I think this is a great song. Really beautiful. And I wouldn’t compare it so much to “Anywhere I Lay My Head” as I would to “Ruby’s Eyes,” which shares an identical melody with the introduction to this. But that doesn’t matter. This is still the better song.

Theory of Everything: “Pseudoscience” — I feel like I’ve lost track of this season, and I may not be the only one. The stories are routinely interesting, but when are we going to hear Benjamen Walker figure out how to continue making his weird show in the age of fake news?

Longform: Three episodes with Rukmini Callimachi — This is like four hours of conversations with the New York Times’ ISIS reporter-turned-podcaster about her job and how she got there. If you’re at all interested in reporting, you need to hear all three episodes this podcast has done with her.

On the Media: “The Centre Folds” — A pretty standard episode, with one outstanding segment about the misconceptions people have about both American political parties.

Omnibus (week of July 15, 2018)

Sorry I’m late. Busy week. What you’re getting is a bunch of reviews of things I took in while I was doing other stuff. So, podcasts. That, and a recap of one truly bonkers concert.

Eight reviews.

Live events

Too Many Zooz: Live at the Imperial — I had heard Too Many Zooz before I knew who they were. They are an intensely viral phenomenon that took root in the subways of New York City — a trio of bari saxophone, trumpet and percussion that transcends the rules of their respective instruments to produce something they refer to as “brass house.” It is EDM, but without the “E.” It is a hell of a thing. I have found in my superficial exploration of their catalogue that they are best experienced in performance, either as a fixture at Union Station, or on a concert stage. Their studio recordings are all well and good, but they need to be heard in the live context they were founded for to get the full impact. Accordingly, this concert was one of the craziest things I’ve ever witnessed. I have never seen a Vancouver crowd go this crazy for anything, and I have never seen any of these instruments played like this. I’m working on a theory that Matt “Doe” Muirhead is the only instance in all of music where the trumpet manifests as the id of an ensemble rather than the ego. Too Many Zooz breaks down clearly as follows: Muirhead (trumpet): id; Leo Pellegrino (saxophone): ego; and the King of Sludge (percussion): superego. Muirhead plays the trumpet as if he never learned how, although he clearly has. I studied the trumpet, and I have played with aspiring trumpeters from both the classical world and what is unusefully referred to by classical people as the “commercial” world. In both cases, trumpeters are neurotically obsessed with accuracy and technique. That’s because, regardless of what idiom you intend to play it in, if you learn to play the trumpet today, you learn it from a teacher. That means that there are deeply held and widespread values about what the proper way to approach the instrument is that simply don’t exist for, say, DJs or guitarists. Muirhead’s commitment to simply playing as loudly and aggressively as he can in every register of the instrument contravenes all of these values. It is trumpet playing as impulse rather than neurosis. Perhaps relatedly, his chops held up in the high range almost straight to the end of the show, which is not at all how I expected that to play out. I wish I’d heard Muirhead when I was still a trumpeter — if I had, I might not have so many stress dreams about playing my instrument, which now resides permanently in the back of my closet. Now, from the id to the ego. Chris Squire, the bassist from Yes, once said something about going to see the Who and spending the whole show listening to John Entwistle and watching Pete Townshend. Similarly, I spent most of the Too Many Zooz concert listening to Muirhead and watching Pellegrino. Like Muirhead, he breaks the rules of what his instrument is designed to do, but that’s less surprising among saxophonists. They’re educated in extended techniques. It’s no big thing. What they don’t teach you to do is shuffle, grind, twerk, thrust, dye your hair hot pink and put on your shiniest pair of short shorts. He often plays with one hand, using the other to gesticulate like a rapper. The effect isn’t purely visual: having only one hand on the horn at a time limits the notes he can play so that the musical effect also mimics the human voice. Generally, the band’s music is aggressively simple. Both Muirhead and Pellegrino have reduced their instruments’ melodic language to the minimal materials used by, for instance, dubstep producers. In longer songs, this can begin to wear thin. But Pellegrino allows himself more flexibility than the others: he draws on his training more; he plays faster. He’s magnetic as fuck. As for the superego, it strikes me that the King of Sludge makes more decisions on behalf of the group in general than the other two combined. His playing isn’t intricate, but he literally sets the pace at which the others are working, and any changes of pace come down to him. Together, the three members of Too Many Zooz are one of the most perfect and complete musical units I’ve ever witnessed. I have no idea what they’d be like with members changed out or added, and I have no desire to find out. New York City’s subway commuters had better appreciate these three. Pick of the week.

Podcasts

In Our Time catch-up — Where did I recently learn things I did not previously know about Henrik Ibsen, the city of Persepolis, Montesquieu, Echolocation, the Mexican-American War and noted arts and crafts proponent William Morris? Why, on In Our Time! Where else?

The Daily: “Why Believing Putin Will Be Hard This Time,” “Trump Sides With Putin,” “How Trump Withstand So Many Controversies” & “Facebook’s Plan to Police the Truth” — What a week. I listen to the Trump related episodes as my key way of keeping up with that insanity, because I cannot often bring myself to actually sit and read about it. The Facebook-related episodes, which do tend to arise whenever Facebook finds itself in the news, are one of my favourite sources of anxiety. What’s especially crazy about this one is the tape they play from a Facebook ad that expresses recognition of the reasons people signed up for Facebook in the first place, i.e. friends, and the reasons for people’s frustration with it now, i.e. that it became the default platform for the distribution of news and information, and it is a deeply flawed platform for that purpose. Alas, the episode also makes clear that nobody, least of all Mark Zuckerberg, has any idea what to do about this.

The Sporkful: “Live: W. Kamau Bell And Hari Kondabolu Play The Newlywed Game” & “How to Read a Taco” — The live episode is as fun as its guests, and the taco episode is almost as fun as tacos.

Radiolab catch-up — Didn’t get through the Gonads series. Nope. Brilliant as the concept of a mini-series on human reproduction is, I can’t get behind this show’s storytelling anymore. I dunno, maybe this is where I jump off. I haven’t especially enjoyed it for a while. I’ll tune in when it sounds like an especially good one.

Constellations: “chris connolly – black beach” — One of the best pieces featured on this show so far. It’s a simple conversation between two men who lack the tools to communicate intimately without awkwardness, because men aren’t supposed to do that, but who manage to do it anyway because they have to. Nice.

Beautiful Stories from Anonymous People: “The Chillionaire,” “Out of the Closet” & “Prison Bound” — The first two of these are perfectly fine episodes of Beautiful/Anonymous. “The Chillionaire” in particular is a great discussion of money and its consequences, which is not a thing people talk about. But neither of these compare to the sucker punch of “Prison Bound,” which features a woman whose life went off the tracks after she developed a drug problem, and who was at the time of the recording, heading to prison in less than a week for drug trafficking. It is relentlessly intense, and the caller is remarkably clear-headed about her mistakes and the struggles ahead. Gethard is remarkable in this as well — he asks the questions you’ll have as you listen, but he is judicious in the order in which he answers them, building up to the stuff that’s likely to be hardest for the caller to talk about. Sometimes Gethard’s big-heartedness comes out in the form of platitudes (as is the case throughout much of “Out of the Closet”). But here, there are no platitudes that would suffice. It is great radio. I found myself standing still in the middle of my apartment when I was trying to get chores done several times during it.

Pop Culture Happy Hour: “Hannah Gadsby’s Netflix Special ‘Nanette’ With Kumail Nanjiani” & “Skyscraper and What’s Making Us Happy” — The Nanette episode made me appreciate that special more, and I will probably watch it again now. The Skyscraper episode made me want to see it even less than I already did, but I like it when this crew talks about stuff they thought was dumb.

You Must Remember This: “Roscoe ‘Fatty’ Arbuckle and Virginia Rappe” — Really good. I’m honestly surprised that this story hasn’t been on this show already. It’s something you learn about in film studies survey classes. (Maybe that’s why it hasn’t been on the show already.) Fatty Arbuckle is a pretty clear historical analogue for many of the abusive men in Hollywood today. In fact, now that I read that last sentence again, “analogue” isn’t the right word at all. He’s just an early manifestation of the same thing. But in Karina Longworth’s telling, there doesn’t seem to have been any real backlash to his widespread vilification, the way there is for many of the modern equivalents. Maybe that’s just a factor of the stricter insistence on propriety at the time. It sure wasn’t because people were less sexist.

Song by Song: “Cold, Cold Ground” — This is a good song. They don’t have a whole lot to say about it, but sometimes it’s just nice to be reminded that a thing is good.

Harsh Lily

A friend challenged me to write a story based on a phrase from a random word generator. My phrase was “harsh lily.” This is the result.

It was the opinion of most students at the Barrhead Flower Arranging Institute that no flower arranger’s course of education was truly complete without fighting at least one duel. The faculty and registrar of the institute naturally disavowed this tradition in their public statements, and no mention of it was made in official recruitment materials or the quarterly journal of the alumni association. But among those who earned the school’s coveted Certificate of Good Taste, the most respected were those whose reputations for balance of colour and gracefulness of line came paired with a slew of bested adversaries in bouts of fisticuffs and gentlemanly swordplay. These masters were referred to by their peers with the honorific “Harsh Lily.”

The title was first applied to Emmanuel Arboros, now recognized as the father of the neoclassical school of Central Albertan Ikebana.1 For a generation, Arboros was virtually synonymous with the phrase; one could refer to the teachings of the great Harsh Lily, and others would simply understand you to mean Arboros. This remained the case until the arrival of Marigold Shen to Barrhead. 

Shen’s scores of acolytes regarded her as the enfant terrible that the Barrhead Institute needed to shake it out of a period of drab stoicism. Under the directorship of Arboros — then in the throes of his late-career foraging period — there was a serious vogue for weeds and twigs, which critics and audiences alike were beginning to find tiresome. Arboros had thus far fended off his most serious detractors with a well-honed bare-knuckle brawling technique. And while Shen’s fists had loosened many a tooth from its socket, she had begun to champion a brave new fighting style. Her most eminent biographer tells us that Shen’s primary innovation (aside from the reintroduction of the lilac into arrangements in the serialist style) was the use of a cutlass.2

It was ultimately this innovation that cost Arboros his mass esteem, and eventually his title at the Institute. As a mere student, without any taste certification to her name, Shen had the audacity to challenge the director of the school, and the skill to best him. Naturally, Arboros’s remaining defenders rallied around him, crying foul over Shen’s use of a non-regulation weapon in a fight on Institute property. But the rules of Harsh Lily duelling were as flexible as the principles of flower arrangement itself. And ultimately, no matter how many rematches the elderly Arboros demanded, he could not muster enough vigour to defeat such a young and ingenious opponent. The final Arboros/Shen duel even brought us the sad spectacle of Arboros attempting swordplay, a practice he had disdained since his days as an apprentice gardener.

By this time, even the most conservative voices in the floral theory community had abandoned Arboros. Irrelevant and alone, he had no choice but to resign the directorship.  After a brief and inconsequential stewardship by the minor classicist Rose Rosé, the directorship was passed on to Shen with great pomp and ceremony, almost immediately after her convocation.

It was around this time that the term “Harsh Lily” became democratized. Shen herself had taken up that sobriquet as a final blow to her defeated predecessor. In private, she encouraged her most gifted and violent students to do the same. They began to sign their letters with it, for example: “James Augustus Anthurium, Harsh Lily.” Anybody could bequeath the title on themselves, but it became a special honour at the Institute to have Director Shen herself refer to you by it. By most accounts, this is what precipitated the escalation of student violence that led to the massive proliferation of confirmed Harsh Lilies, and eventually to the outlawing of the Barrhead Institute by the king.

***

Much has been made of the ephemeral nature of the Harsh Lilies’ masterpieces.3 Photographs cannot accurately represent their effect in three-dimensional space. They cannot be preserved in resin or lacquer without losing something of their sublime delicacy. Even the meticulous reconstructions of past masterworks being made in secret by contemporary florists cannot be taken as representative of the originals — however specific the artist’s notes may have been — because nature simply does not produce the same configuration of petals, leaves and stem twice (prohibitively expensive genetic engineering notwithstanding).

My opinion is that the entire tradition of legendary violence practiced by the Harsh Lilies stems (pardon the pun) from this fact. The urge to leave a mark on the world is a basic human impulse. To move through the world with the divine gifts of an Arboros or a Shen and to know nonetheless that your artistic legacy will not outlive you is a perverse fortune indeed. But, by expressing their frustration at their own impotence through the medium of punching, they ironically secured their legacies. For who among us doesn’t know these stories today?


1 Bellis-Perennis, Nicole: A Tree Among Flowers: The Life of Emmanuel Arboros
Black, Dahlia: Marigold Shen: A Life in Bloom
3 To provide only a few of the most notable examples, Tulp, Aleta: The Withering Art; Frye, Flytrap: Sublime Decay; DeLion, Daniel: Compost.

Omnibus (week of July. 8, 2018)

Ooh, look how pithy I am this week!

15 reviews.

EDIT: I wrote a short story. Check it out.

Movies

Late Spring — I’ve decided to rewatch some movies I first saw in my late teens and early twenties, during that phase everybody goes through in their undergraduate studies when you watch a bunch of arty, “important” movies. Let’s see if they hold up. I feel like they mostly will. This one sure does. To be fair, when I first saw this masterpiece by Yasujiro Ozu in a film studies survey course, I didn’t really get it. I do now. The story, minimalist as it is, is very moving. It’s about a young woman who’s trapped between her social obligation to marry and the responsibility she feels to stay home and care for her aging father. Setsuko Hara’s performance as the young woman, Noriko, is a thing of profound nuance — much more so than you’re given to believe at the start of the movie. At first, she presents as an image of genial femininity, always with a smile on her face. Ozu lures you into believing that you’re witnessing a two-dimensional idea of a woman, rather than an actual woman. And then he unleashes his mastery of interiority. Witness the scene in the Noh theatre, in which Noriko’s heightening anxiety over her father’s possible remarriage is conveyed without a word of dialogue. Much of this is thanks to Hara’s performance, which becomes progressively more melancholy as the film progresses. But a lot of it is simply in the way the scene is directed. A polite nod, another, a third, but awkwardly, and a sidelong glance. It gives you everything you need to know. But more than any of this, I just love Ozu’s eye for beautiful details. He does this thing where he transitions from scene to scene by just throwing in a few exterior shots of trees and houses with no people in them, and it gives this sense of stillness, even when the story starts to pick up tension. There’s a lot to be said for straightforwardly showing beautiful, mid-century Japanese homes and gardens on film. This is the sort of movie I want in my life in 2018. It provides a stretch of time where you’re not constantly connecting to all of the world’s problems; you’re just concerned with one very specific set of problems that play out very slowly. In spite of the story’s bittersweetness, the sensation of watching the movie is almost therapeutic. Pick of the week.

City of God — I’m amazed at how little of this movie I remembered. It’s good. I’m not sure it’s as good as I initially thought it was. There are details that rankle, like the character of Angelica, who is so important at the start of the film, disappearing completely about halfway through and never coming back. But it is a stylish and intensely watchable movie — it’s like something Quentin Tarantino would make if he had a firm grip on reality. I’m not much for gritty crime movies, generally. But if you’ve got a hankering for one — and you don’t mind several scenes of incredible brutality, including towards children — watch this.

Music

Let’s Eat Grandma: I’m All Ears — My first impression is a sense of general disappointment at their embrace of a producer-driven aesthetic, all dance beats and drops. But there is enough of their previously dominant aesthetic of DIY strangeness that I feel relatively confident that it’ll grow on me. The bells at the end of “Hot Pink” are reassuring, for one thing. So are the long tracks “Cool and Collected” and “Donnie Darko,” the latter of which being flat out prog. I need time with this, but it’ll be on the year-end list, never fear. If anybody can overcome my biases, it’s these two.

Podcasts

ZigZag: “Meet the Stable Geniuses” — This is fun, immediate, and high stakes. But it threatens to address things that go beyond its two hosts’ personal narratives, and that’s really what I’m in for. We’ll see if I rouse myself to hear more.

Song by Song: “I’ll Take New York” & “Telephone Call From Istanbul” — I really feel like they’re not addressing the irony enough. I’m all for taking artists at face value, but when presented with such an obvious piss take as “I’ll Take New York,” isn’t the only valid approach to examine who specifically the piss is being taken from? All talk of vibrato is irrelevant in the face of this. The “Telephone Call From Istanbul” episode sent me down a rabbit hole of listening to the first five tracks on They Might Be Giants’ Flood again and again. We’ll see if I ever get through the rest.

The Daily: “Trump Picks Brett Kavanaugh,” “Brett Kavanaugh’s Change of Heart” & Why Peter Strzok Wanted to Testify” — What a week of news. You can trust The Daily to at the very least bring you the best tape from the news cycle, i.e. Strzok’s testimony. But you can also trust them to analyze that tape better than any other show.

Arts and Ideas catch-up — I’ve been saving a bunch of these in my feed for ages, and mainlining them was satisfying. Seek out the recent episode that features Olivia Liang in particular — she wrote one of my favourite non-fiction books of the last several years (The Lonely City) and she’s just put out a novel. Got to read that.

Lend Me Your Ears: “King Lear” — Here is a podcast that dares to ask the question, what happens when a leader demands unequivocal loyalty and constant flattery from those who surround him? And it finds the answer to that question in Shakespeare’s most brutal play. Pick of the week.

You Must Remember This: “Olive Thomas” — Karina Longworth is good at finding sad, sad Hollywood stories, and she’s even better at telling them in a way that makes them reflect the world today. This series about the facts and fictions of Kenneth Anger’s Hollywood Babylon is shaping up to be the most direct proof-of-concept the show has had thus far. Not that it has anything to prove at this point.

Pop Culture Happy Hour: “Jeopardy!” “Sharp Objects and What’s Making Us Happy” — I’m really glad they’re committing to some themes that aren’t immediately contemporary. The Jeopardy! episode is great. No Sharp Objects for me, though.

Code Switch: “Word Up” — I always like this show when it’s about education. They’ve done a fair bit on that, and it’s always good. Just an observation.

Theory of Everything: “The Power of Magical Thinking” — I’ve liked this series about fake news and its historical precedents from the beginning, but now that there’s magic involved I’m ALL IN.

99% Invisible: “Interrobang” — What if question mark, but also exclamation point?! That is the question this episode poses, and comes up with an answer that has actually been used as a single punctuation mark in an American legal decision.

Criminal: catch-up — The highlight here is a two-parter about the Gilded Age starlet Evelyn Nesbit, which is worthy of You Must Remember This. High praise.

Imaginary Worlds: “Imaginary Deaths” — One of the small problems with this podcasts comes with the territory of talking with fans, which is that they have really dumb readings of their favourite shows. I’m all for the sort of emotional engagement that makes a reader mourn a fictional character. But when you get actually angry at J.K. Rowling for killing Fred Weasley, that’s a misunderstanding of how fiction works. Authors aren’t taking dictation from on high. They’re just making stuff up. When bits of a story rankle, those aren’t mistakes; they’re choices. Not necessarily good ones, but the idea that a writer is somehow betraying their own creation when they make a choice you don’t agree with is… come now, people.